Results for 'M. Elizabeth Harrington'

968 found
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  1.  12
    Birds and Bird Habitat: What Are the Risks From Industrial Wind Turbine Exposure?Carmen M. E. Krogh, M. Elizabeth Harrington & Terry Sprague - 2011 - Bulletin of Science, Technology and Society 31 (5):377-388.
    Bird kill rate and disruption of habitat has been reported when industrial wind turbines are introduced into migratory bird paths or other environments. While the literature could be more complete regarding the documentation of negative effects on birds and bird habitats during the planning, construction, and operation of wind power projects, there is sufficient evidence to raise concerns. Authoritative and mandatory vigilance monitoring and long-term surveillance over the life of the industrial wind facility are lacking. By the time the documentation (...)
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  2. Vatican council II: Reforming liturgy [Book Review].Barry M. Craig - 2015 - The Australasian Catholic Record 92 (1):123.
    Craig, Barry M Review of: Vatican council II: Reforming liturgy, by Carmel Pilcher, David Orr and Elizabeth Harrington, eds., pp. xxviii + 307, $49.95.
     
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  3.  61
    “As Usual I Fell on the Bias”: Kenneth Burke's Situated Dialectic.M. Elizabeth Weiser - 2009 - Philosophy and Rhetoric 42 (2):pp. 134-153.
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  4.  75
    Literature as Knowledge.M. Elizabeth Wallace - 1987 - Tradition and Discovery 15 (2):12-20.
  5.  80
    Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW]Gail Schwab - 2011 - Metaphilosophy 42 (3):328-340.
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  6.  7
    Anomalies Generated by Contemporary Physics.M. A. Bartter, R. V. Harrington & C. A. Hilgartner - 1989 - Bulletin of Science, Technology and Society 9 (2-3):129-143.
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  7.  94
    Comparing ethical ideologies across cultures.Catherine N. Axinn, M. Elizabeth Blair, Alla Heorhiadi & Sharon V. Thach - 2004 - Journal of Business Ethics 54 (2):103 - 119.
    Using measures developed by Singhapakdi et al. (1996, Journal of Business ethics 15, 1131–1140) the perceived importance of ethics and social responsibility (PRESOR) is measured among MBA students in the United States, Malaysia and Ukraine revealing a stockholder view and two stakeholder views. Relativism and Idealism are also measured. The scores of MBA students are compared among each other and with those of the U.S. managers who were part of the original study. Managers'' scores tend to be significantly higher on (...)
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  8.  56
    Polanyian Perspectives on the Teaching of Literature and Composition.M. Elizabeth Wallace, Peter Elbow, Louise Wetherbee Phelps, Sam Watson & Janet Emig - 1991 - Tradition and Discovery 17 (1-2):6-18.
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  9.  10
    Book Review: Embodied Hope: A Theological Meditation on Pain and Suffering. [REVIEW]M. Elizabeth Lewis Hall - 2018 - Journal of Spiritual Formation and Soul Care 11 (1):107-109.
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  10.  34
    National Identity Within the National Museum: Subjectification Within Socialization.M. Elizabeth Weiser - 2014 - Studies in Philosophy and Education 34 (4):385-402.
    Rhetorician Kenneth Burke’s theory of identification usefully demonstrates how communities are able to engage with difficult, opposing viewpoints as they develop or maintain a sense of shared identity. Identification, “establishing a shared sense of values, attitudes, and interests with [an audience],” is promoted dialogically in the modern national museum in a way that it is difficult for classrooms to emulate. This article examines dialogic national identification particularly through the focus in museums on certain key objects that serve as what Burke (...)
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  11.  16
    Suffering in God's Presence: The Role of Lament in Transformation.M. Elizabeth Lewis Hall - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):219-232.
    Lament is a Christian practice modeled for us by Jesus. In this article, I argue that lament is a spiritual discipline that assists the sufferer to reconstruct meaning after the disorienting effects of the suffering. Drawing on the psychological literature on stress-related growth, I show how the structure of the psalms of lament facilitates the process of growth through meaning-making. Lament is a stylized form of speech consisting of five common elements that define a specific trajectory. The elements are an (...)
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  12.  29
    Perceived Benefits and Harms of Involuntary Civil Commitment for Opioid Use Disorder.Elizabeth A. Evans, Calla Harrington, Robert Roose, Susan Lemere & David Buchanan - 2020 - Journal of Law, Medicine and Ethics 48 (4):718-734.
    Involuntary civil commitment to treatment for opioid use disorder prevents imminent overdose, but also restricts autonomy and raises other ethical concerns. Using the Kass Public Health Ethics Framework, we identified ICC benefits and harms. Benefits include: protection of vulnerable, underserved patients; reduced legal consequences; resources for families; and “on-demand” treatment access. Harms include: stigmatizing and punitive experiences; heightened family conflict and social isolation; eroded patient self-determination; limited or no provision of OUD medications; and long-term overdose risk. To use ICC ethically, (...)
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  13. Trust in God: an evaluative review of the literature and research proposal.Daniel Howard-Snyder, Daniel J. McKaughan, Joshua N. Hook, Daryl R. Van Tongeren, Don E. Davis, Peter C. Hill & M. Elizabeth Lewis Hall - 2021 - Mental Health, Religion and Culture 24:745-763.
    Until recently, psychologists have conceptualised and studied trust in God (TIG) largely in isolation from contemporary work in theology, philosophy, history, and biblical studies that has examined the topic with increasing clarity. In this article, we first review the primary ways that psychologists have conceptualised and measured TIG. Then, we draw on conceptualizations of TIG outside the psychology of religion to provide a conceptual map for how TIG might be related to theorised predictors and outcomes. Finally, we provide a research (...)
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  14. The Parish Companion to the Rite of Christian Initiation of Adults [Book Review].Elizabeth Harrington - 2007 - The Australasian Catholic Record 84 (1):121.
  15.  18
    What God has joined let no one put asunder: not even the Church!Elizabeth Harrington - 2001 - The Australasian Catholic Record 78 (2):198.
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  16. Colin MacLeod Elizabeth M. Rutherford University of Western Australia.Elizabeth M. Rutherford - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 233.
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  17. Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].R. M. & Elizabeth Williams - 1829
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  18.  40
    Strain differences in basal metabolism of behaviorally defined rats.Gordon M. Harrington & Louis R. Hellwig - 1979 - Bulletin of the Psychonomic Society 13 (3):165-166.
  19.  30
    Strain differences in simple operant barpress acquisition to an auditory stimulus by rats.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):163-164.
  20.  25
    Strain differences in activity of the rat in a shuttle stabilimeter.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):149-150.
  21.  41
    An exposition of Shelah's "main gap": counting uncountable models of $\omega$-stable and superstable theories.L. Harrington & M. Makkai - 1985 - Notre Dame Journal of Formal Logic 26 (2):139-177.
  22.  16
    Through the ANOVA looking-glass: Distortions of heredity-environment interactions.Gordon M. Harrington - 1990 - Behavioral and Brain Sciences 13 (1):135-136.
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  23.  28
    A symposium on Georg Simmel: Essays on art and aesthetics.Elizabeth S. Goodstein, Austin Harrington, Thomas Kemple & Nicola Marcucci - 2022 - Thesis Eleven 173 (1):111-126.
    Georg Simmel has long been appreciated as a major theorist of the arts in society, as well as of aesthetic phenomena in general in social life. Yet Simmel’s essays in the area have remained dispersed for many years across the disparate parts of his corpus and have not been easy to survey in their full thematic cohesion and interconnection. This symposium article reflects on Austin Harrington’s comprehensive anthology of these writings in English, published in 2020, which assembles virtually all (...)
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  24. The distributed human neural system for face perception.Elizabeth A. Hoffman, M. Ida Gobbini & James V. Haxby - 2000 - Trends in Cognitive Sciences 4 (6):223-233.
    Face perception, perhaps the most highly developed visual skill in humans, is mediated by a distributed neural system in humans that is comprised of multiple, bilateral regions. We propose a model for the organization of this system that emphasizes a distinction between the representation of invariant and changeable aspects of faces. The representation of invariant aspects of faces underlies the recognition of individuals, whereas the representation of changeable aspects of faces, such as eye gaze, expression, and lip movement, underlies the (...)
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  25.  11
    Deskbook of Art Law.Eugene M. Harrington & Leonard Du Boff - 1980 - Journal of Aesthetics and Art Criticism 39 (1):109.
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  26.  12
    A mechanistic view of the problem of mental disorder.M. Harrington - 1934 - Psychological Review 41 (3):285-299.
  27.  19
    Re-centering labour in local food: local washing and the growing reliance on permanently temporary migrant farmworkers in Nova Scotia.Elizabeth Fitting, Catherine Bryan, Karen Foster & Jason W. M. Ellsworth - 2022 - Agriculture and Human Values 40 (3):973-988.
    This article explores the labour behind local food in the Canadian Atlantic province of Nova Scotia. Based on surveys and interviews with farmers, migrant farmworkers, and farmers’ market consumers in the province, we suggest that the celebration of local food by government and industry is a form of “local washing.” Local washing hides key aspects of the social relations of production: in this case, it hides insufficient financial and policy supports for Nova Scotian farms and the increased reliance on migrant (...)
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  28. Number bias for the discrimination of large visual sets in infancy.Elizabeth M. Brannon, Sara Abbott & Donna J. Lutz - 2004 - Cognition 93 (2):B59-B68.
  29.  25
    Strain differences in organ weights of behaviorally defined rats.Gordon M. Harrington & Louis R. Hellwig - 1979 - Bulletin of the Psychonomic Society 13 (3):167-169.
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  30.  23
    Strain differences in open-field behavior of the rat. II.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (2):85-86.
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  31.  35
    Strain differences in runway learning in the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):159-160.
  32.  11
    The Ontological Necessity of Mood, or Vice Versa.Elizabeth M. Frissell - 2020 - European Journal of Theology and Philosophy 1 (1):1-3.
    The paper begins by emphasizing the importance of so-called complete philosophical works on ontology to include ideas on mood and emotions, noting the lack of this inclusion in many texts. Next, it uses and dives into Heidegger’s Being & Time, as an example of an ontological work that aptly includes explanations of mood & emotions, or “attunement” in Heideggerian terms. It is also noted the critical difference between Heidegger’s approach to these topics and the approach taken by psychologists and those (...)
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  33.  2
    (1 other version)The metaphysics of experience: a companion to Whitehead's Process and reality.Elizabeth M. Kraus - 1979 - New York: Fordham University Press. Edited by Alfred North Whitehead.
    To be read in conjunction with Process and reality: the author has paralleled the structure, chapter by chapter, to facilitate concurrent study.
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  34.  22
    Strain differences in passive avoidance conditioning in the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):157-158.
  35.  34
    Strain differences in free operant leverpress levels in the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):153-154.
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  36.  25
    Strain differences in activity of the rat using a home cage stabilimeter.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):151-152.
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  37.  58
    False Dichotomies: Right and Good.Elizabeth M. Pybus - 1983 - Philosophy 58 (223):19 - 27.
    A misleading and apparently addictive practice is now prevalent in discussions of philosophy in general, and moral philosophy in particular. This is the habit of dichotomizing. We are led to believe that we have to choose between reason and sentiment as the basis of morality, that facts and values are to be found on either side of an unbridgeable gulf, and so on. This practice is harmful because it leads philosophers to take sides in unnecessary conflicts which cannot be won (...)
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  38.  57
    Early knowledge of object motion: continuity and inertia.Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich & Karen Breinlinger - 1994 - Cognition 51 (2):131-176.
  39. Is the unconscious Smart or dumb?Elizabeth F. Loftus & M. R. Klinger - 1992 - American Psychologist 47:761-65.
  40.  42
    Strain differences in shuttle avoidance conditioning in the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):161-162.
  41.  29
    Διπλουσ μυθοσ.Elizabeth M. Craik - 1970 - Classical Quarterly 20 (1):95-101.
    Aristotle'sPoeticsis a treatise notoriously difficult to understand, largely because of Aristotle's treatment of his theme, with its elliptical thought and loose terminology, but also because Aristotle's influence on subsequent drama and criticism makes it difficult to isolate the original thought from subsequent attempts at implementation or interpretation. However, as Aristotle devotes most of his treatise to tragedy—despite the wider subject he professes—and in discussing tragedy deals most extensively with plot, his views on the tragic plot should be reasonably clear. The (...)
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  42. Griffor, ER, see Rathjen, M.L. Harrington, R. I. Soare, J. F. Knight & M. Lerman - 1998 - Annals of Pure and Applied Logic 94:297.
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  43.  20
    Individual Differences in Implicit and Explicit Spatial Processing of Fractions.Elizabeth Y. Toomarian, Rui Meng & Edward M. Hubbard - 2019 - Frontiers in Psychology 10.
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  44.  41
    On Comparative Religious Ethics as a Field of Study.Elizabeth M. Bucar & Aaron Stalnaker - 2014 - Journal of Religious Ethics 42 (2):358-384.
    This essay is a critical engagement with recent assessments of comparative religious ethics by John Kelsay and Jung Lee. Contra Kelsay's proposal to return to a neo-Weberian sociology of religious norm elaboration and justification, the authors argue that comparative religious ethics is and should be practiced as a field of study in active conversation with other fields that consider human flourishing, employing a variety of methods that have their roots in multiple disciplines. Cross-pollination from a variety of disciplines is a (...)
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  45. Aesthetics.Elizabeth M. Wilkinson - 1961 - Philosophy 36 (136):78-80.
     
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  46.  41
    The effective treatment of juveniles who sexually offend: An ethical imperative.Elizabeth J. Letourneau & Charles M. Borduin - 2008 - Ethics and Behavior 18 (2-3):286 – 306.
    This article raises serious concerns regarding the widespread use of unproven interventions with juveniles who sexually offend and suggests innovative methods for addressing these concerns. Dominant interventions (i.e., cognitive-behavioral group treatments with an emphasis on relapse prevention) typically fail to address the multiple determinants of juvenile sexual offending and could result in iatrogenic outcomes. Methodologically sophisticated research studies (i.e., randomized clinical trials) are needed to examine the clinical and cost-effectiveness of cognitive-behavioral group interventions, especially those delivered in residential settings. The (...)
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  47.  48
    Secular Fashion, Religious Dress, and Modest Ambiguity: The Visual Ethics of Indonesian Fashion‐Veiling.Elizabeth M. Bucar - 2016 - Journal of Religious Ethics 44 (1):68-91.
    This essay offers resources for the development of visual ethics by exploring Islamic fashion-veiling in one context: contemporary Indonesia. After providing a methodological framework and historical background for the case study, the moral discourse of two aesthetic authorities is discussed via a fashion blogger and print advice literature. The essay identifies how the practice of fashion-veiling generates norms, what is defined as morally valuable in this practice and why, and how this practice both offers opportunities for the critique and the (...)
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  48.  18
    Special issue on Elwyn Richardson.Elizabeth M. Grierson - 2016 - Educational Philosophy and Theory 48 (7):655-656.
  49.  22
    Criteria of test bias: do the statistical models fit reality?Gordon M. Harrington - 1980 - Behavioral and Brain Sciences 3 (3):345-345.
  50.  22
    Informative experimentation in intuitive science: Children select and learn from their own causal interventions.Elizabeth Lapidow & Caren M. Walker - 2020 - Cognition 201 (C):104315.
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